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RHR update on Far’ata Indictments

Rabbis for Human Rights opposes violating the rights of suspects under investigation, even in cases of severe hate crimes. Rabbis for Human Rights applauds the signs of a new determination on the part of law enforcement authorities to bring to justice perpetrators of hate crimes (“price tag” attacks) against Palestinian subjects in the West Bank. We are proud that we assisted residents of Far’ata to report the incident of cars being set on fire, and that we connected and mediated between them and police officers, prior to the case being passed to our colleagues at Yesh Din.

However, as much as we would like to see the perpetrators of hate crimes against Palestinians in the West Bank brought to justice, this must not be accomplished through proceedings which violate the rights of the suspects.

At this time, there is reason to suspect violation of the rights of the three suspects who, according to yesterday’s (Feb 5th) reports, were indicted in the car arson in Far’ata. If these suspicions are correct, we view this matter as gravely problematic.

We are aware of the significant difficulty security forces face in gathering evidence against suspects in such crimes, but are certain that there are other means of gathering evidence – which require investment of resources and manpower – which do not violate the rights of the suspects. We wish the security forces complete success in eliminating the desecration of God’s name that is “price tag” attacks.

Read more on price tag attacks on the RHR website.

Jalud Farmer Permitted to Sow his Land

Update from Rabbis for Human Rights

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One day after the publication of Amira Hass’s article based on a report by Rabbis for Human Rights, and after pressure from our organization, the IDF rushed to finally authorize a Palestinian farmer to plough and sow his land, which he is forbidden to do without army permission. The IDF, which feared confrontation with violent extremists from the adjacent outpost Esh Kodesh, preferred to ban Fawzi, an elderly Palestinian man, from accessing and cultivating his land. But the pressure accomplished its goal and Fawzi will not suffer the significant harm of missing an entire agricultural season, a loss which would have cost him 200,000 NIS.

Rabbi Arik Ascherman in Manchester

Rabbi Warren Elf reports on Rabbi Arik Ascherman’s visit of Manchester in December 2012.

In Manchester, the Forum for Discussion on Israel and Palestine organised two meetings with  Rabbi Arik Ascherman, one of the founders of Rabbis for Human Rights and currently Director of Special Projects and External Relations: one at the Islamic Cultural Centre and one at the Menorah Synagogue in Jacksons Row.

The majority of the audience at the Islamic Cultural Centre were Muslim and most of them were regulars at the Altrincham mosque. Their Imam and the mosque have a good pedigree of participation in interfaith matters locally, but hosting Arik, a rabbi and an Israeli, talking on Israel, was a definite first for them. There were also a few Christians from different groups, as well as a few members from two Reform synagogues and two Orthodox synagogues present. Arik talked about the ethos and work of Rabbis for Human Rights in Israel and the situations he faces and deals with on a regular basis. As always, he was open and honest, raising many difficult issues in a way that left his listeners spellbound. When he finished his initial talk, the Imam of Altrincham Mosque thanked him warmly and sincerely, embracing the fact that this was the first time the members of the mosque had been able to engage on this topic with Jews, and hear about the real issues in such a frank and personal manner.

The audience at Jackson’s Row was smaller, but again it comprised Jews (primarily from JR), Christians and Muslims. Arik gave a very similar talk but the atmosphere was more informal with participants sitting in a large circle. The talk was again well received and there were some even more difficult questions to answer, which again Arik was happy to grapple with and answer as openly and engagingly as only he can.

Gaining Insight with Rabbis for Human Rights

Rabbi Howard Cooper took part in the 2012 trip to Israel and the occupied Palestinian Territories organised by British Friends of Rabbis for Human Rights. His personal reflections on the visit were first published on the MRJ website .

Take a bunch of British Reform and Liberal rabbis, mix in a few lawyers, judges and anti-racism workers, add a sprinkle of youngsters concerned with social justice issues, shake them up vigorously – and what do you get? The latest visit to Israel by the British Friends of Rabbis for Human Rights.

Rabbis for Human Rights was established in Israel in 1988 by the American-born Reform Rabbi David Forman in order to give voice in the contemporary Israeli setting to the Judaism’s traditional concern for the ‘stranger’, the ‘outsider’ and the disadvantaged. Their initial focus was primarily on protecting the human rights of Palestinians in areas controlled by Israel; but they rapidly expanded their work to embrace the rights of vulnerable and minority groups throughout Israeli society.

Meeting with BedouinOur week-long tour, organised by the MRJ’s new Movement Rabbi, Laura Janner-Klausner, and the Chief Executive of Liberal Judaism, Rabbi Danny Rich – in itself a brilliant advert for the advantages of close co-operation between the two groupings – allowed participants to meet, study and travel with a series of inspirational and charismatic RHR rabbis – and their professional colleagues trained in law, education and civil rights – and thereby gain insight into a whole spectrum of issues that Israeli citizens and those in the Occupied Territories are facing on a daily basis.

Based in Jerusalem, we spent the first day gaining an insight into some of the grotesque consequences of the Separation Wall that now scars the landscape of Jerusalem and the surrounding countryside. Although the wall – built, ironically, by Palestinian workers with concrete bought from factories owned by President Mahmoud Abbas – has given Jewish Jerusalemites a much greater sense of security, its ugly presence is a constant reminder that Jewish security has been bought in exchange for increased hardship for east Jerusalem Arabs: hospitals that were once ten minutes away by car now require a two hour circuitous trip, around Jerusalem and through two checkpoints; livelihoods have been ruined, and families divided.

The shock of the aesthetic desecration of Jerusalem – and Bethlehem, now surrounded by a ‘sleeve’ of brutal concrete that enables pious Jews access to Rachel’s Tomb, but denies access to Muslims, for whom it is also a site of prayer – is mirrored in the moral collapse at the heart of the government’s policy: although Israel has the right and duty to protect its citizens from attacks, the Wall was the most extreme solution available. We witnessed the ways in which its route was designed more for future political purposes – to make territory easier to annex in any future settlement – than for security purposes.

Trip ParticipantsAlthough one reads about these issues, it is not until one sees the reality on the ground that something of the human dimension to these actions becomes clearer. And it is the human costs that the RHR workers and rabbis are focussed on and helped us understand in some depth. Many of the projects we visited are working at grass-roots level on inequities that ordinary Israelis suffer: single mothers in Hadera who need help with economic and legal problems or domestic violence; Bedouin in the Negev whose civil amenities are far inferior to the Jewish neighbours, or whose land is appropriated for reforestation by the JNF; Orthodox women who suffer discrimination in their communities… the work of RHR embraces a bewildering variety of causes, often in partnership with other NGOs, some of whom – like the New Israel Fund, Yisrael Hofshit, and Citizens for Equality – we were also able to meet. Bringing specific human rights grievances to the attention of the Israeli public while pressuring the appropriate authorities – from local courts to the Knesset – is an endless job.

As a group we moved from being depressed, angry and perplexed at some of the glaring injustices – particularly on the West Bank where Orthodox settlers are currently engaged in a series or random attacks on Palestinian homes as well as the fire-bombing of mosques – to feeling stirred and inspired by some of the RHR workers who are battling for the soul of Israel, case by case, family by family.

As Director of New Projects, Rabbi Arik Ascherman (who had been arrested on our first morning, apparently a regular hazard in his work when he insists that the State uphold its own laws) said in our final session on Sunday morning, RHR takes no stance on any specific political solution to the Occupation: its focus on injustices in the occupied areas, which amounts to only half of its work, is part of its wider brief of addressing a range of human rights issues in the light of Israel’s original Declaration of Independence which states unequivocally that the State ‘will foster the development of the country for the benefit of all its inhabitants…it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture…’

In the light of these ideals, the people we spoke with from RHR were vocal in their opinion that Israel was failing to live up to what it aspired to at its beginning – but that individuals and organisations both in Israel and in the diaspora had an ethical imperative to hold each Israeli government to account for their failures, and that a love of Zion – being a Zionist today – necessitated a commitment to redressing injustices wherever they occurred.