With an expired “closed military zone” order the Israeli Army prohibited 200 Rabbis for Human Rights (RHR) activists from planting olive trees together with Palestinian farmers, in the Yaasuf village olive groves, some of which had previously been damaged by settlers.
RHR’s Executive Director, Avi Dabush: “It is incomprehensible why the army interprets planting olive trees and eating dried fruit as ‘an attempt to disturb the public order’. It is clear that the only “order” that has been interfered with was to plant trees in accordance with the traditions of the Jewish holiday of Tu B’Shvat.” Continue reading →
Avi Dabush, Executive Director of Rabbis for Human Rights, spoke at the British Friends of Rabbis for Human Rights AGM last December. This speech, discussing peacefully bringing together the different cultures and peoples of Israel, is reproduced here with his kind permission.
Avi also wrote a reflective piece on Human Rights, on the occasion of Tu B’Shvat this year, before RHR went out to plant olive trees in the West Bank where they had previously been burnt and uprooted. Read In the Shadow of an Uprooted Olive Treehere. Continue reading →
At the British Friends of Rabbis for Human Rights’ AGM on 9 December 2019, Rabbi Michael Marmur delivered the below speech, reproduced here with his permission.
At this time of year we read the Torah passage relating Jacob’s dream and try to interpret what it means. There are three clues as to what it is about:-
A psychological reason for the wrestling. It takes place at the Ford Yabbok, which is a word play on the consonants in Jacob’s name. It is a struggle with himself as he tries to work out how we are meant to live in this world.
A struggle with God in the guise of an angel. Jacob is trying to work out a theology and a religious response. There is an element of modernity in the struggle of the human with the divine.
Another possibility is that he is wrestling with the spirit of his brother, Esau, of whom he is afraid. It is a drama of not only encountering ourselves and God but what happens in the struggle with the other – our brother.
As the secular year draws to a close, Rabbis for Human Rights invites you to confront difficult challanges and light a candle for human rights. Over the week of Hannukah, their newsletter will be highlighting eight different ways you can make an impact on human rights.
Our ancestors coined the term shemen terumah, ‘the oil of donation’. In ancient times this referred to the oil harvest from which a tithe had been collected for the good of the community. Today, RHR want to suggest an additional understanding. As their activites are making a stronger impact on Israeli society they ask you to consider offering your shemen terumah to intensify the light of their actions.
The AGM of British Friends of Rabbis for Human Rights will be held at the Liberal Jewish Synagogue, 28 St John’s Wood Road, London NW8 7HA, on Monday 9 December at 6.30pm for 7.00pm. The Agenda can be found HERE
The President of Rabbis for Human Rights, Rabbi Levi Weiman-Kelman, the Board of directors, and the professional staff are pleased to announce the appointment of Avi Dabush— a well-known environmental, social, and political activist— to the position of Executive Director of Rabbis for Human Rights. Over recent months this position was held by Advocate Becky Keshet, who will now direct the organization’s social justice and public policy projects. Continue reading →
Rabbis for Human Rights have announced their new president, Rabbi Levi Weiman-Kelman. Founder of Congregation Kol Haneshama, a centre for progressive Jewish life in Jerusalem, he has also previously served RHR as Chair. Rabbi Weiman-Kelman teaches at the Hebrew Union College Jerusalem, and frequently lectures in Israel and abroad on Jewish spirituality and prayer.
We hope to bring Rabbi Weiman-Kalman to the UK after the chagim. Read the full statement from RHR here.
For the last couple of years, I’ve taught a class about ‘Religions, Justice and Peacemaking’ at Leeds Trinity University in the Theology and Religious Studies program. It has been a wonderful opportunity for my research into Israeli-Palestinian peace activism to lead directly into my teaching, by using religion in the Israel-Palestine conflict as the class topic. Among the activists I research are Rabbis for Human Rights, giving me the perfect case study around which to focus the class.
RHR doesn’t describe itself as a peace group but it certainly pursues “justpeace” as conceived by peace studies scholars. One key idea of “justpeace” is expressed by the familiar slogan “no justice, no peace.” Beyond that, “justpeace” entails an ongoing process of addressing inevitable social conflicts non-violently and with an emphasis on justice. RHR’s advocacy for social justice within the State of Israel as well as the Occupied Palestinian Territories, its practice of nonviolence, and its dedication to building reciprocal social relationships through education and interfaith work all indicate that it strives for “justpeace.”
So, what did the students learn in the class and what did they make of RHR? Continue reading →
Bible records how the Israelites developed from tribal families to become Am Yisrael, a people in their own land. We see how they developed societal structures to spread power away from a tiny leadership and we can also read about the problems that happened when those structures were eroded. The model preventing concentration of power became the tripartite leadership of King, Priest and Prophet.