Rabbi Levi Weiman-Kelman
Rabbis for Human Rights have announced their new president, Rabbi Levi Weiman-Kelman. Founder of Congregation Kol Haneshama, a centre for progressive Jewish life in Jerusalem, he has also previously served RHR as Chair. Rabbi Weiman-Kelman teaches at the Hebrew Union College Jerusalem, and frequently lectures in Israel and abroad on Jewish spirituality and prayer.
We hope to bring Rabbi Weiman-Kalman to the UK after the chagim. Read the full statement from RHR here.
For the last couple of years, I’ve taught a class about ‘Religions, Justice and Peacemaking’ at Leeds Trinity University in the Theology and Religious Studies program. It has been a wonderful opportunity for my research into Israeli-Palestinian peace activism to lead directly into my teaching, by using religion in the Israel-Palestine conflict as the class topic. Among the activists I research are Rabbis for Human Rights, giving me the perfect case study around which to focus the class.
RHR doesn’t describe itself as a peace group but it certainly pursues “justpeace” as conceived by peace studies scholars. One key idea of “justpeace” is expressed by the familiar slogan “no justice, no peace.” Beyond that, “justpeace” entails an ongoing process of addressing inevitable social conflicts non-violently and with an emphasis on justice. RHR’s advocacy for social justice within the State of Israel as well as the Occupied Palestinian Territories, its practice of nonviolence, and its dedication to building reciprocal social relationships through education and interfaith work all indicate that it strives for “justpeace.”
So, what did the students learn in the class and what did they make of RHR? Continue reading
First published in the Jewish Chronicle on 21 January 2016.
Bible records how the Israelites developed from tribal families to become Am Yisrael, a people in their own land. We see how they developed societal structures to spread power away from a tiny leadership and we can also read about the problems that happened when those structures were eroded. The model preventing concentration of power became the tripartite leadership of King, Priest and Prophet.
by Rabbi Colin Eimer
Imagine the scene. A rabbi in Israel is being attacked by a man wearing a balaclava and threatening him with a big and dangerous looking knife. They struggle and fall to the ground; the man has the rabbi in a stranglehold, still waving the knife, but incredibly not sticking it in. Eventually the man runs off. Given what’s been happening on the streets of Israel in recent weeks, you might be thinking that it’s not surely all that surprising.
by Rabbi Arik Ascherman
It sounds strange. How can I say anything positive about a knife wielding violent and hate filled young man who has turned the sanctity of the Land of Israel into idolatry? When one looks at this awful video of the attack filmed from afar by Rabbis For Human Rights’ field coordinator Zakariah Sadeh on October 23rd, one sees that he could have easily murdered me. He was on top of me, my back was exposed, and the knife was in his hand. One can see him almost plunge the knife several times, but he doesn’t.
Dear Ambassador Taub
We are writing to you out of deep commitment to Israel and to Judaism.
The Torah teaches us that ‘the stranger who lives with you shall be as a native from among you, and you shall love him as yourself; for you were strangers in the land of Egypt’ (Vayikra 19:34).
Today, the Palestinian residents of Susiya face the imminent destruction of their village, the place they call home. This is scheduled to take place between now and August 3rd. The courts have ruled that 37 structures in the village are due for demolition because they were built without permits, despite the fact the land on which they stand belongs to the Palestinian villagers of Susiya.
Where is Susiya?
Susiya is a Palestinian village in the South Hebron Hills of the West Bank. The majority of the village is in Area C which means it is under full Israeli control and any decisions about building and civilian infrastructure have to be dealt with by the Civil Administration which is a department of the IDF.
Download our brand new companion of readings for each of the days of Chanukah. Thank you to Rabbi Sylvia Rothschild for compiling the readings. Chanukah Sameach!
Chanukah Booklet (This is the smaller file-size version. If you would like a higher-resolution copy, please email firstname.lastname@example.org)
Sermon for Parashat Mattot
“The tribes of Reuben and Gad approached Moses and the leadership saying ‘If we have found favour in your sight, let this land be given to your servants for a possession; do not bring us over the Jordan.’ And Moses said to the children of Gad and to the children of Reuben: ‘Shall your brethren go to the war, and shall you sit here?” 32:5,6
This question asked by Moses of the two cattle owning tribes is one that resonates so poignantly today. “Shall your brethren go to war, and shall you sit here?”
We have been watching anxiously as Israel has been slipping once more into war. And as we obsess over the news feeds and the reporting, the analysis and the social media links, we wonder about what is our role? how could we sit here while our fellow Jews are at war? And what is it that we should be doing?
One of the moments that I think that BFRHR can be most proud of in the last few years was our campaign against the Praver-Begin Bill on the Arrangement of Bedouin Settlement in the Negev. This campaign ran from mid 2012 to the beginning of 2013 and was a great example of cross denominational cooperation, quick thinking, immediate action and coordinated multi-faceted response. The Bill proposed the resettlement of 30,000-40,000 Bedouin in the Negev which in effect would have been forcible eviction for this population.